Oral Robert's City of Faith Oral Roberts was one of the first of the extremely successful televangelists. In the 1960's, Roberts preached that God had told him to build a university in his home town of Tulsa, Oklahoma. In 1977, God then told Roberts to add a large hospital. During this time, Tulsa's administrators and doctors disagreed with Roberts, telling him that a large hospital was ONE thing the city did NOT need. Still, Oral Roberts persisted with the project, insisting that his vision was a divinely inspired one. It was while raising money for the medical complex, that Oral Roberts received a divine vision of a 900 feet tall Jesus: "I felt overwhelming holy presence all around me. When I opened my eyes, there He stood...some 900 feet tall, looking at me...He stood a full 300 feet taller than the 600-foot-tall City of Faith. There I was face to face with Jesus Christ, the Son of the Living God. I have only seen Jesus once before, but here I was face to face with the King of Kings. He stared at me without saying a word; Oh! I will never forget those eyes! And then, He reached down, put His hands under the City of Faith, lifted it, and said to me, 'See how easy it is for Me to lift it!'"(Martin Gardner, ON THE WILD SIDE, Prometheus Books, 1992, p 188) After Oral Roberts reported this vision to followers, millions of dollars in donations quickly poured in. Oral Roberts kept up the momentum by announcing that he had been divinely assured that the cure for cancer would be discovered at his medical research center. In 1984, Roberts noticed an angel in the corner of one room, who was "so tall his head touched the ceiling." Soon, small angel figurines were being sent in return for donations, to remind believers of Oral's divine vision. In the following years, however, it became apparent that the hospital complex, as a BUSINESS venture, was a disaster-- and that even the millions of dollars that were donated for it were not enough to prop up its finances. (For example, out of its 777 hospital beds, the highest occupancy rate for the hospital was an average of 148 beds in 1984.) (Ibid, p 189). In addition, because of the success of televangelism, other ministers were getting into the act--and the competition was drawing important sources of donation money away from Oral Robert's ministry. In 1985, Roberts closed his dental school and gave the law school to Pat Robertson's CBN university. Pressed harder for more donations, Oral Roberts came up with his most dramatic public declaration to date: In 1987, Roberts warned his flock that God had told him he would be "called home" unless he quickly raised $8 million. Donations quickly poured in--but there was a great deal of publicity and suspense generated over whether this would be "enough" money to save Oral Robert's "life". (Some skeptical bumper stickers read during this time, "Send Oral to Heaven in 87"). Close to the deadline, Oral claimed that even Satan himself had intervened to prevent him from raising the money.-- Specifically, Satan had gotten into his room one night, and attempted to strangle him in his bed. Fortunately his wife had rushed in and saved him. After it appeared Oral Roberts might STILL come up short of the $8 million needed, a Forida millionaire and owner of a dog-race track, sent Oral the final amount needed--a check for $1.3 million. The financial crisis had TEMPORARILY been averted (not to mention any sudden "moves" to heaven). Roberts had many skeptics at this point--including other theologians. A few ministers and preachers had decided that enough was enough, and wrote articles decrying Robert's tactics. They also seriously questioned the authenticity of his vision of the 900 foot Jesus. However, not all evangelists agreed that Roberts was a fraud! (For example, I saw an article by the reverend Billy Graham where he courageously spoke out against fraudulent faithhealers-- Yet, in the same article, he specifically singled out Oral Roberts as a preacher who was NOT in this category.) It was around this time that stories of Oral's miracles became more dramatic. Although faithhealing had always played an important part in Oral Robert's ministry, Oral now claimed to have RESTORED TO LIFE, people who had died during his revival meetings. According to Oral Roberts, "I had to go back in the crowd and raise the dead person so I could go ahead with the service." His son, Richard vouched for his father that he had seen indeed, "dozens and dozens and dozens of documented instances" of faithhealers raising the dead. (Ibid) By 1989, Oral Roberts announced the closing of his City of Faith. A more "tame" Roberts no longer claimed that the "Devil" was the cause of his financial problems. However, God was talking to him again. Roberts warned that he would be with Jesus, at the rapture proceeding the Second Coming, and even help him rule the earth during the millennium. According to Roberts, "Watch what happens to ORU [Oral Roberts University] when I get back." (Ibid) Magician's Perspective on Faithhealing The magician James Randi has devoted his life to exposing what he considers to be fraudulent practices by faithhealers. According to Randi, faithhealers always start out the same way: They begin by emphasizing that to be cured, one must have ABSOLUTE, unquestioning FAITH in God. As mentioned in Chapter 1 of this section, faithhealers are not held accountable for failures--because they have WARNED the believer that it was through THEIR OWN FAITH that they will be cured! Not surprisingly, this can leave devastating PSYCHOLOGICAL damage to the believer.--For the "victim" too often experiences incredible guilt for "not believing enough". In my personal opinion, these faith-healers are the lowest dregs of society, because they prey on one of the most vulnerable segments of the population--the sick and physically disabled-- who are so desperate that they have been known to throw away all of their medication to demonstrate their total faith to these hucksters. Some evangelist healers have been caught engaging in various "tricks" and "show-biz stunts", to give them the impression of wielding "great mystical powers". One of the most impressive tricks is the supposed psychic ability to "call out" members of the audience, to tell them personal information, such as personal ailments and the like. Randi came early to several performances to observe how this was done. According to him, it was very simple how the preachers obtained their information. Very often they sent out "front men" or their wives , and simply "asked people" for this information. Sometimes "healing cards" were passed out asking for this information. In other cases, Randi found other tricks used by televangelists such as hand signals by associates in the back of the stage. Randi's most famous expose' was of on the supposed miraculous "calling out" powers of the famous televangelist, Peter Popoff. To best understand Randi's expose', perhaps a little background about Popoff would provide some insight: Per Popoff, he's been the recipient of miracles--all of his life! When he was a child, his father changed water into wine for a congregation in war-torn Berlin. His mother sliced up a small piece of bread into enough food to feed ten people. During his own ministry, his wife Liz and he once traveled over fifty miles to another service in a car that had only a nickel's worth of gasoline in it, because God revealed to him how to do this. Another miracle performed by Peter Popoff regularly on his show was to "call out" people from the audience-- and in this way, amazing his audience by his detailed knowledge of their names, needs, and illnesses. James Randi, utilized his magician background, to discover that Popoff had a tiny hearing aid in his left ear, connected to a high-frequency receiver. Appearing on the Tonight show, Randi played the audio recording he had made of Mrs. Popoff's voice. In the recording she could clearly be heard transmitted to her husband the needed information, just before he miraculously "called out" the individual. After Randi's exposure, some of Popoff's own employees left him. Yet Popoff was able to continue on the airwaves. (Federal and state prosecutors have traditionally been reluctant to interfere with anything related to religion, and that proved to be true in this case too.) Televangelists, such as Popoff, have made millions in tax free donations from their faithful followers. It is perhaps not surprising that holy relics have made a come back of sorts too (apparently by popular demand!) According to a former aid to the televangelist Peter Popoff, his boss sent out in the mail such items as a holy shower cap, holy gloves, golden prosperity envelopes, special red faith strings, mustard seeds, holy ribbons, blessed shoe liners, sanctified handprints, red felt hearts, and sacred handkerchiefs each holding drops of Popoff's holy sweat. Other Examples of Questionable "Healings" *James Randi investigated the faithhealing claims of the Christian television evangelist W.V.Grant. Grant's "miraculous cures", included lengthening a short leg, and curing numerous ailments including arthritis and cancer. According to Randi, the leg-lengthening was as simple as a "Boy Scout camp trick" and only involved the clever positioning of the leg so that it only "appeared" to be shorter to the audience BEFORE the "cure". *James Randi and some associates investigated a number of famous faith healers (in addition to Popoff). Time and time again, they reported that they found trickery everywhere they went. For example, men and women who were presented to the faithhealer in wheelchairs--had in actuality walked into the Church earlier and been graciously asked to sit n the wheelchair by the evangelist's organization. In the circus carnival atmosphere of the "healing", there was never any chance to protest. (One of Randi's MALE cohorts dressed himself up as an overweight middle-aged woman.-- "She" was asked to sit in a wheelchair and was "cured" on stage with the others, when asked to stand up and walk.) *The Reverend Ernest Angley is another famous faithhealing evangelist. He was imprisoned briefly during a tour in Germany in 1984, after a Swiss woman--Anna Berner, had died of a heart attack during one of his healing sessions. German law requires a license to practice medicine at public gatherings, which of course the Reverend does not have. Angley's defense? He claimed that it was not HE who healed, but God-- he was merely an instrument of God's power. (See Section VII, Chapter 1 on faithhealer's techniques). The Reverend Angley's wife, Angel, had died in 1970 of colitis. The Reverend explained why his powers (through God) had NOT cure her: It seemed that she had received an "annointing" some five to six weeks before her death. At that time, Angel had told her husband that she wanted to go to heaven--but was reluctant only because she didn't want him to be lonely. Angley told her: "I will tell you one thing...if the Lord ever starts to take you, I promise you I won't stand in the way." She died shortly afterwards, and the Reverend reflected sadly how: "I made such a bold promise, I didn't think I would ever have to face it; but in just a few weeks, suddenly, I was confronted with the horror of keeping that promise. Angel was dying." Some faithhealers are clearly harming the health of their followers. For example, the Rev. Peter Popoff once told his audience to throw away their medication--and instead place their faith in "Dr. Jesus" to heal them. After the performance, Randi and his associates looked at what medication had been thrown on stage. They found such life-sustaining drugs as insulin, digitalis, and nitroglycerin tablets, had been tossed away in the religious frenzy of the show. Amazing Healings at the End of Pat Robertson's Shows Gerald Straub, who was the producer of Pat Robertson's Christian Broadcast Network before he left the organization (Footnote: Straub was fired for sexual misconduct. His ex-wife remained with Pat Robertson's organization), wrote a book on his experience in the Christian fundamentalist group. Although he believed in Pat Robertson during his years there, he later reflected on his experience and came to the conclusion that he had been sold a false bill of goods by the fundamentalists. In his book, SALVATION FOR SALE, Gerald Straub wrote on the "miracles" that he slated as producer, towards the END of every one of Pat Robertson's shows: "Pat would join hands with Ben Kinchlow, the co-host, close his eyes tightly, and begin to pray. He then might indicate that God was healing someone of cancer of the womb, doing away with the need for a scheduled operation,....[etc, etc]. Pat's awareness that God was healing specific medical problems afflicting particular chosen people was known as a 'word of knowledge'... God told Pat about the people he was healing so that the person would acknowledge it and proclaim the miracle. God knew whether the person being healed was watching the show live via satellite or on a two-week tape delay in some small city... "I used to muse that if these healings were REALLY happening, WHY were they relegated to the last few minutes of the show? If God knew who was watching, either live or on a tape delay, wouldn't He also know how long the show was? Beyond that, if this activity was legitimate, I would think Pat would want to fill the entire show with it, but instead he chatters about politics, the economy, or the Supreme Court for most of the show and lets God do His healing thing during the last few minutes. Although, as the producer I did write this miraculous exchange into every format, I never really understood this aspect of production. But not a soul at CBN ever questioned what was happening. I just assumed that someday I would understand." (see additional quotes by Straub on his experience as a fundamentalist in Section XI, Chapter 1. Emphasis on words is mine). Examinations of FaithHealing Cures by Medical Professionals. Louis Rose, a British clinical psychologist, examined in his book FAITH HEALING (1968) some modern faithhealers--such as Harry Edwards, Christopher Woodward, and Christian Science practitioners. He told how he examined literally hundreds of purported cures over the years, in search of ONE case that was clearly cured by a faithhealer. To count as a "cure", this could NOT include only a vague sense that the patient "felt better" or a progressive disease that seemed to have stabilized for the time being--It was also important to document the miraculous cure, as some illnesses are misdiagnosed, and some illnesses (such as cancer) go into remission on their own. Thus, to count as a "cure", Rose searched for a "demonstrated pathological state [that] has been entirely eliminated". Louis Rose examined 95 instances of reported cures in detail. In 58 of these cases, there was insufficient medical or other records to confirm a cure. In 22 cases there were records, but these were clearly at odds with the patients' claims. In other cases, there was temporary improvement, followed by a relapse--or improvement following conventional medical treatment. The following were some typical cases examined by Rose: * M. R., a boy aged 9, was suffering from pseudohypertrophic muscular dystrophy. When he was examined in December 1951, he was free of spinal deformity. He later visited Mr. Edwards (the faithhealer) who told him he "would get better and that he had straightened his back." The family general practitioner wrote in February 1953: "I am sorry to report that in my opinion the condition is very definitely worse." [p. 164] *Mrs. M. H. was the subject of an article in a well-known pictorial magazine: the patient sent in her own history. After several X-rays and anesthetic examinations, the hospital could do nothing more for her: she had been obliged to continue wearing her surgical belt for thirteen more years and could not get out of bed without it, but in 1949 she went to a healer at whose hands she was 'cured'" "When I examined the hospital records, they revealed that Mrs. M.H. had had an appendectomy in 1934 and a curetage for certical erosion. In 1936 there was a barium investigation revealing nothing more than visceroptosis and in 1943 there was a further examination, all with negative findings. Her doctor subsequently wrote in terms which did not substantiate her claims or those of the publication and gave his opinion that there was a large factor of functional exaggeration. " (pp 156-7) * A biopsy was carried out on this patient in June 1953, and a week later Mr. B. was informed that he was suffering from cancer of the larynx calling for a major operation. Mr. B. applied to Harry Edwards for direct healing, and during the interview his hoarse voice began to improve in quality and gain in volume. Then on 21 July 1953, Mr. B. was re-examined under an anesthetic in hospital and informed that the pathologist's report was at variance with the previous one. Independent examination was arranged and a later report ran: "In all Mr. B. has been examined by five throat specialists, one of whom is considered the greatest authority on cancer in this country. The two specialists who examined him after he had had the direct healing from Mr. Edwards both reported 'no cancer now.' One of the surgeons wrote to me in December 1953: 'I doubt if anyone will give a definite reply... My own belief is that it was pure fortunate coincidence that this man had a piece removed for biopsy and it had happened to contain all of the carcinomatous tissues.' (p 158) In 1974, William Nolen, a surgeon from Minnesota wrote a book entitled, HEALING; A DOCTOR IN SEARCH OF A MIRACLE. Nolen visited several popular faith-healers in the years preceding the writing of his book. Probably the most famous of them during this time was Kathryn Kuhlman --who reportedly cured hundreds, even thousands of people during her healing sessions. Nolen attended one of her healing sessions, but saw no evidence of any miraculous healing: "At one point a young man with liver cancer staggered down the aisle in a vain attempt to claim a "cure". He was turned away, gently... When he collapsed into a chair I could see his bulging abdomen--as tumor laden as it had earlier". (p 59) Nolen concluded that "all the desperately ill patients who had been in wheelchairs were still in wheelchairs. In fact, [the] man with ... kidney cancer in his spine and hip...was now back in his wheelchair. His 'cure', even if only a hysterical one, had been extremely short-lived" (p 60). Dr. Nolen followed up twenty three people who were allegedly healed by Kathryn Kuhlman's sessions. Kuhlman had declared one woman to be cured of her lung cancer. Nolen found that the cancer remained. Another woman with cancer of the spine had tossed aside her brace in obeying Kuhlman's command to run across the stage. The next day her backbone collapsed-- Four months later she was dead! In fact, Nolen's follow up found that NONE of the twenty three "cured" patients "had in fact been miraculously cured of anything." The more Nolen studied Kathryn Kuhlman's faithhealing sessions, the more doubtful he became that "any good she was doing could possibly outweigh the misery she was causing". (p 89) In addition to Kathryn Kuhlman, Dr. Nolen also investigated the claims of other faithhealers. He found no miracles--but only more suffering. Nolen thus raised the following question--Does faith-healing help or hurt people? His conclusion was that in some cases of functional disorder or psychomatic illnesses, faithhealing may be of some help--especially where suggestion may play a role, and the autonomous voluntary nervous system is involved. However, even in these instances, any relief from symptoms may only be temporary. And certain conditions--such as growing a limb or curing a diseased gall-bladder or a hernia are NOT responsive to just willing it to go away. Nolen recognized that there are cases where cancer goes into remission. However, there are far fewer cases (probably one in a thousand or even ten thousand) where the cancer goes completely into spontaneous regression. According to Nolen, modern medicine does not know the causes for this.--But there is no evidence to suggest that they result from miracles, or to the intervention of a faith-healer! Criticism of Faithhealing Practices by Religious Groups. There are preachers who have spoken out against the practices of some faithhealers. For example, in 1961, The United Church of Canada, along with other major religious groups issued the following statement AGAINST faith-healing: "Faith-healing is not a legitimate ministry of the Church and should be actively discouraged and resisted wherever it is practiced." However, by 1967, the general trend among Christian denominations was to advocate a belief in the power of faith-healings, while cautioning against fraudulent practices by a minority. This can be seen by the modified version put out by the same United Church of Canada who wrote about the "bad" faith-healers theology: (1) It is based upon an inadequate theology which often assumes sickness to be a divine judgment. (2) It has a naive view of the distinction between "natural" and supernatural" healing. (3) It works--when it does--usually by suggestion and hysteria, and the patient may suffer a relapse that leaves him worse off than he was before. (4) People who are not healed may feel that God has rejected them and suffer morbid guilt feelings and spiritual shipwreck." Unfortunately, the trend today appears to be for more conventional religious organizations to maintain their silence, on the issue of fraudulent faithhealers. Characteristics of Modern FaithHealers David Alexander wrote an amusing article regarding the characteristics of fraudulent faithhealers which appeared in the magazine the HUMANIST. In it, Alexander noted how: * Faithhealers are generally HIGHLY secretive about their finances--both what is donated, and how the money is spent by their organization. * Their churches are always in some kind of crises. Indeed, "Most faith healers belong to 'The Church of Perpetual Crisis'". * The devil is always plotting against the faithhealer's church. A large donation by the faithful will thwart the evil designs of the devil against the faithhealer's church. * Successful modern faithhealers typically live in palatial mansions, and live a first class, wealthy life style. (The above was taken from "A Closer Look At Today's FaithHealers" by David Alexander, THE HUMANIST, September/October 1988 p 8) Skeptics' Approach to Accepting Miracles The classical skeptic, David Hume (1711-1776) noted that miracles are claimed by EVERY religion. However believers of one religion are frequently skeptical of miracles claimed in another religion. For example, one does not see Christians persuaded by alleged Hindu miracles, and vise versa. The reason for this, is that most people have had some experience that taught them that not all miracles are true. Hume's conclusion was that it was the individual's PRIOR beliefs that determined which new claims would or would not be accepted as genuine. As a rational approach to miracles, Hume suggested that whenever a person makes a fantastic claim of a miracle, one must consider which is the GREATER miracle (and therefore the least likely event): Either (1) the miracle took place as claimed, or else (2) the person claiming the miracle is either mistaken or lying. For example, if a person claimed that they saw a person restored to life, one must seriously evaluate which was the greater miracle-- (1) That the miracle truly happened, or instead, (2) that the person is mistaken/lying. Per Hume, one should always "reject the greater miracle." That is, the more likely scenario is the above example would be (2), that the person was mistaken or lying. Hume stated his general maxim as follows: "... no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous than the fact which it endeavors to establish". (David Hume, "Of Miracles", Section X). (David Hume made a distinction in Section XII "Of the Academic or Skeptical Philosophy" on the difference between "antecedent skepticism" which was the method employed by Descartes in doubting everything initially, and "consequent skepticism". The latter method, Hume argued, recognizes the "consequences" of our fallible senses, but corrects these through reasoning. Per Hume, "A wise man proportions his belief to the evidence.") But What About "Genuine" Miracles? Some religious individuals will respond to the above, that skeptics are TOO close-minded to acknowledge when GENUINE miracles may occur. This is, of course, an important point--and should be kept in mind by all skeptics-- religious and nonreligious ones alike! Of course, the problem is that there is obviously a great deal of fraudulent practices going on in the faithhealing business (which, as we have seen goes back to ancient times). Thus, the insistence by any miracle worker to keep the details of their healings shrouded in SECRECY-- ie refusing to invite doctors, scientist, not to mention magicians to validate the "miracle"-- should be met with skepticism. If the miracle worker strongly denounces any scientific investigation as contrary to faith (ie because "Satan himself is involved", etc, etc)--then this is probably just a smokescreen to cover fraud. Although it is true that SOME medical professionals are not receptive to miracles, there are a large number of medical professionals who are religious as with the majority of the population--and would be glad to validate one, if one really exists! Arguably, it would only take ONE scientifically documented miracle to PROVE that miracles occur. As we have seen in Chapter 3, there are documented cases of spontaneous remission--which have been dubbed as miracles by some religious groups. However, when examined more carefully, these cures are of a type that appear to happen to others at times -- who have not asked for divine assistance, or so interpreted their experience. There is the issue therefore, that these type of cures might be related to the functioning of our natural immunity system. Modern medicine and treatment usually takes days--even months to work. There are some type of cures that are virtually unknown to happen--and would be immediately dubbed as a miracle by most individuals, if they occurred! As one example, missing eyes and/or limbs, are NOT known to grow back on their own--especially not instantaneously. Unfortunately, skeptics who have followed up on reported miracles-- have always been able to point to inadequate documentation and verification of the miracle. Because they HAVE uncovered instances of fraud and errors in reporting--a high standard of testing for TRUE miracles does appear to be very necessary. Also rarely mention is the fact that many religious/pseudo-scientific organizations have a strong FINANCIAL incentive for claiming miracles. That is, people can make fantastic incomes by FALSELY claiming miraculous powers, and asking people to donate money (tax free) to experience this. Whistleblowers and skeptics, on the other hand, too often pay for their expenses out of their own pockets--Not to mention that typically their findings are NOT gratefully received by the public. On the other hand, clearly some skeptics TOO EASILY dismiss ALL reported miracles as fraudulent EVEN BEFORE THOROUGHLY INVESTIGATING THEM!-- Their rationale is as follows: Since after thousands of years, there is NOT one clearly documented case of a miracle--and numerous documented cases of fraud-- then all extraordinary occurrences are almost certainly fraudulent. This is the position taken by a DOGMATIC RATIONALIST. (It will be recalled from Section VIII, Chapter 4, that a dogmatic rationalist is one who never questions his assumptions.) To maintain an "open mind", it is important to investigate both NATURAL or SUPERNATURAL phenomenon behind alleged miracles. This does NOT mean that one should jump in and BELIEVE in all claims of miracles and magic! A good example of this would be to believe in VOODOO magic. (Note: No similarity to ex-President Reagan's economic policies during the 1980's is intended here) Voodoo magic appears to work only on those who "believe" in its powers. Maintaining an open mind would mean honestly listening to the facts-- both pro and con, regarding the existence of voodoo supernatural powers-- and applying the scientific method (using Hume's maxim) in testing these, where possible. Now, more than likely, ALL claims of voodoo can NEITHER be COMPLETELY proven nor COMPLETELY disproven. In such a case, a healthy but tolerant skepticism might be called for-- but NOT a dogmatic skepticism which never openly listens to the other side. Favorable Reporting on the "MIRACULOUS" by the News Media It is a fact that the news media loves to SENSATIONALIZE! After all, as any businessman will tell you--exciting stories SELL more newspapers/attract larger television audiences than routine, everyday stories. Some magazines such as the NATIONAL INQUIRER, the GLOBE, the STAR, and the SUN are dedicated entirely towards the publication of stories regarding the fantastic, the supernatural, and the miraculous. A small sample of headlines are included below: *Magic of Exorcism Cures 33 People of Arthritis Agony *Water Hailed as Ulcer Treatment *Amazing Psychic's Startling Forecasts *Psychic artist sketches the Dead *Elvis Presley seen in Iraq [note: Presley has been seen almost EVERYWHERE] *Elvis Presley seen in Grandson's Operating Room *New York Psychic sees John Lennon's Ghost *Catholic Priest in Argentina Exorcises Boy of Twelve (whose demon gives him incredible strength and x-ray vision) *Finnish Oceanographer Discovers Deep-Seas Species of Fish that Might be Descended from Survivors of the Lost Continent of Atlantis *D-day for the long-feared invasion of America by hordes of Extraterrestrials is Growing Near (warns a UFOlogist in the article: "It's just about time for them to make their move"] *Daily Gays' Disease [ie AIDS] Caused by King Tut's Terrible Curse" *Woman Gives Birth at Age 90 *Miraculous Cure for... [you name it--AIDS, cancer, arthritis...] Occasionally, these sensational magazines are sued for publishing MISinformation. But they make so much money from their publications, that litigation is just a cost of doing business. For example I read (in a reputable newsmagazine) where the above mentioned ninety year old woman had brought a lawsuit to one such sensational magazine for FALSELY publishing that she was pregnant. The lawyers of the publication eloquently argued in court that "Everyone knows these stories are NOT real!" That is, the public just likes to have fun, and no one is really getting hurt. Unfortunately, fringe stories are so popular with readers, that it is difficult for even more illustrious and respected publications to sometimes resist getting in the act. For example, when NBC ran several documentaries on such subjects as 'The Bermuda Triangle', 'In Search of Noah's Ark, and the "UFO Incident', they were criticized by NEW YORK TIMES Boyce Rensberger and others, for presenting schlock under the guise of real scientific reporting. Nevertheless, these stories were defended by an NBC spokesman, who argued, "They are done as entertainment, not as news"! (Curtis D. MacDougall, SUPERSTITION AND THE PRESS, Prometheus Books, 1983, p 83) CBS got into the act with its 1993 showing of "Noah's Ark". This show claimed that "archeologists" had "proof" that Noah's Ark was still sitting on top of Mt. Ararat in Turkey. CBS refused any responsibility for the accuracy of the special, stating through a spokesman that, "When we bought the special, it was as an entertainment special, not a documentary special." If this disclaimer had been placed in the opening titles to the show, then CBS would have correctly discharged its responsibility. However, by its silence, CBS acquiesced in allowing untrue statements and hoaxes to be incorrectly portrayed as scientific facts! Thus, in this case CBS did not fulfill its role as a respectable news station, but instead acted along the lines of an UNREPUTABLE, sensational magazine, such as an NATIONAL INQUIRER! TIME magazine later dubbed the CBS showing of NOAH'S ARK as a "pseudo documentary". (See Time's "Phony Arkaeology--in a Pseudo Documentary, CBS Falls Victim to a Hoaxer", July 5, 1993). According to the TIME article, NOAH'S ARK presented a "hoaxer" named George Jammal, who claimed to have "traveled" to Moiunt Ararat in Turkey and brought back a piece of Ark with him. (In one especially moving scene presented on NOAH'S ARK, Jammal held the fragment of wood before the cameras, exclaiming "This piece of wood [ie from the ark] is so precious-- and a gift of God"!) IN REALITY, per TIME magazine, George was an actor-- who had never even traveled to Mt Ararat. He invented a fictitious sidekick character named "Vladimir" (whom he claims on the show had died in an avalanche near Mr. Ararat.) The "ark" wood held by Jammal, was created from a piece of pine "soaked in juices and baked in the oven of his Long Beach, California home." According to Gerald Larue, professor emeritus of biblical history and archeology at the University of Southern California, "Carbon-14 testing would have revealed that the wood was a modern forgery"! The show, of course, claimed that it had strong evidence that the ark was on Mt. Ararat. To explain WHY such important information had never before been disclosed, the CBS NOAH's ARK show came up with some INCREDIBLE explanations. For example, the show stated, that the U.S. government possessed satellite pictures PROVING the Ark's existence, but refused to release these to the public. (The show did NOT explain how ex-President Ronald Reagan, a great fundamentalist favorite, "happened" to also participate in this secret "cover up", during his tenure as President.) Another false statement made on the show was that the Turkish government knew of the existence of an ark on Ararat, but refused to let archeologists examine the site. Actually, the Turks HAVE found the remains of an ancient boat--although not on Ararat, but on another high mountain 17 miles away. Also they have protected the area for archeologists (information the show's producers were given, but ignored) so that tourists won't come and cart everything away. According to Gerald Larue in the Summer 1993 issue of FREE INQUIRY, the NOAH'S ARK television show was put on by fundamentalist Creationists who purposely EXCLUDED information so that the viewer might not suspect that they were only seeing the Creationist point of view. For example, the Reverend Tim LaHaye, co-founder of the Moral Majority with Jerry Falwell, was introduced on the show as an "author and researcher." The creationist leader, Henry Morris was presented merely as a "hydraulic engineer". The show presented a few shots of more conventional archeologists, but statements were very short, and obviously carefully edited to only agree with the show's hypotheses. "Psychic" Documentaries Most pseudo-documentaries are over "psychic" phenomenon (such as the NBC "UFO" showing above.) In 1977, NBC aired another show entitled PSYCHIC PHENOMENA: EXPLORING THE UNKNOWN (narrated by Burt Lancaster), which purported that "psychic" doctors in the Philippines possessed mental powers which allowed them to enter their hands directly into their patients. (The idea is that they can therefore operate without the conventional incision, anesthesia, and pain. Note: This illusion can easily be created by bending the knuckles and pressing them into the body, to make it appear that the fingertips have extended inside. Tissues, blood, even eye sockets can also be produced by a magician's "sleight of hand" trick, to make this effect even more dramatic). When NBC received numerous protests by scientists over the show, a spokesman replied: "We can't imagine anybody taking it [the show] seriously." (Martin Gardner, "Cruel Deception in the Philippines", DISCOVER, August 1984, p 8) However, there was at least one person who appeared to have taken this last show TOO seriously. His name was Andy Kaufman (who played a zany mechanic on the tv show TAXI)-- Kaufman had lung cancer. Both the STAR and NATIONAL ENQUIRER circulated sensationalized stories, of how Kaufman sought out the miraculous powers of these psychic healers, reportedly because of the NBC show. According to the ENQUIRER, upon returning to California from his trip to the Philippines, Kaufman was so impressed by his psychic surgery, that he told reporters: "The [conventional] doctors don't know everything". What of course was NOT reported, was that Kaufman relapsed soon afterwards, and died in an LA hospital. (Ibid) The fact is, that the media loves to promote the miraculous whenever possible. For these make sensational headlines--which translate into great sales. News magazines get into the act as well. I remember when a baby was found in the aftermath of a powerful earthquake in Mexico--more dead than alive.--All the national newspaper headlines and television aired sound bites that dubbed it the "Miracle" Baby, because doctors were shocked how the baby could have survived so long trapped in the rubble of the earthquake. The baby died a week or more later. HOWEVER, there was NOT ONE story (seen by this author) that paused to reflect on why this "miracle" was so short-lived! "Negative" Reporting on Agnosticism by the Media The flip side to over-sensationalizing the "miraculous"-- is to EXCLUDE information that might detract from the nature of the "miracle"--For the news media also tends to shy away from any NEGATIVE reporting on the miraculous. (This explains for example, the absence of reporting on the death of the "miracle" baby above.) Another example can be found in the September 1989 edition of LIFE magazine in an article entitled "Finding God on Flight 232". In this story, over a hundred people (most of them in the first class section), had died in a crash of Flight 232, after the plane was forced to make an emergency landing in a cornfield. Included among the survivors was Peter Wernick, an agnostic who with his family was able to safely walk away. Although Wernick's views (which were decidedly different from those of other fellow passengers) were completely omitted by the LIFE article, they were published by the DAILY CAMERA, (a newspaper in Boulder, Colorado close to Wernick's home town). According to the DAILY CAMERA: "...Wernick said he simply never thought of seeking the intervention of a supernatural power in which he does not believe... Although he is generally able to recognize his minority status in a country saturated with Christian values, Wernick said, the hours after the crash were difficult. The survivors were gathered in a room at a nearby hospital. 'It was hard to hear all these people who thought God chose them over others--a rabbi died, the mother of young children died. It got disgusting after a while.'" (FREE MIND Volume III, Number 6 November/December 1989, pp1-2) The LIFE reporters had spoken to Wernick, but chose to ignore his statements, instead focusing on how the OTHER members felt they had been miraculously saved from this disaster. So What's the Harm in a Little Creative Imagination? It could be argued that sensationalizing miracles is one means of adding some interest and excitement to our relative ordinary, humdrum lives. That is, what's the harm in being just a little creative in imaging a little excitement in our lives? There is absolutely nothing wrong with creative imagination! Indeed, creative imagination is vital for new breakthroughs and discoveries to take place! Almost all innovative discoveries and inventions occurred after a person had a dream--and then strove with hard work and the best technology of their time--to make his/her dream come true. One of the greatest legacies of the ancient Greeks, was their unbounded journey into the world of human creativity and imagination. One of my favorite quotes on the importance of creative imagination comes from L. Frank Baum, author of the wonderful WIZARD OF OZ series. Per Baum, "...Imagination has brought mankind through the Dark Ages to its present state of civilization. Imagination led Columbus to discover America. Imagination led Franklin to discover electricity. Imagination has given us the steam engine, the telephone, the talking-machine and the automobile, for these things had to be dreamed of before they became realities. So I believe that dreams--day dreams, you know, with your eyes wide open and your brain-machinery whizzing--are likely to lead to the betterment of the world. The imaginative child will become the imaginative man or woman most apt to create, to invent, and therefore to foster civilization. A prominent educator tells me that fairy tales are of untold value in developing imagination in the young. I believe it." (L. Frank Baum, THE LOST PRINCESS OF OZ, The Reilly & Lee Co., Chicago, 1917 in the introduction.) The difference, of course, is that children are TOLD that fairy tales are not real--ie that their world of imagination is NOT necessarily the same as the world of REALITY. This is probably what Baum meant when he emphasized that day dreams must be coupled with one's "eyes wide open and [his/her] brain-machinery whizzing." Thus, one may love stories about fairies, leprechans, Santa Claus, etc--but keep his/her "eyes open" to the possibility/ likelihood that they are NOT real. So What Harm is Caused if People Believe Fairy Stories/Superstitions ARE "Real"-- If This Makes Them Happy? Although it may be argued that SOME superstitions (such as psychic healings) can physically harm a person--still in the majority of cases, this relationship is not so clear cut. That is, in MOST circumstances, many people might ask: "Just what IS the harm in BELIEVING in pseudo-scientific mumbo-jumbo--if it makes a person FEEL BETTER?" Take astrology, for example. Most local newspapers carry a full column dedicated to astrology in it--with typically less space (if any) devoted to reporting on science. (There are some important exceptions-- for example the NEW YORK TIMES does not include an astrology section in their newspaper.) Still, for most people, reading horoscopes is acceptable, even desirable--for it's fun to "believe" in astrology. According to Isaac Asimov (in his introduction to Hy Ruchlis' book, CLEAR THINKING, we all still have the responsibility to ourselves and to society-- to not throw away our human reason--just because it makes us "feel good": "It may be argued that believing in nonsense--in astrology, for instance -- gives you a greater feeling of assurance in your dealings with the world; that following some cultist's peculiar beliefs makes you feel that God loves you and all is well. What's wrong with doing what makes you feel good? "You might also argue that crack and heroin make you feel good. Does that justify the use of drugs? "False thought may make you feel good, but in the long run it contributes to the misery and anguish of the world, so that all of us will end by being part of an unhappy and, perhaps, dying society. It is a kind of drug more dangerous and insidious than any that primarily affect the physical body." The dangers of society's uncritical acceptance of quasi-science and mysticism were strongly expressed in Martin Gardner's famous book, FADS AND FALLACIES IN THE NAME OF SCIENCE. According to Gardner, such complacency can lead to "ultimate disaster". As an example, Gardner noted that the rise of power of Adolph Hitler was preceded by a popular wave of quasi-science and mysticism in Germany after World War I. According to Gardner, "If the German people had been better trained to distinguish good from bad science, would they have swallowed so easily the insane racial theories of the Nazi anthropologists?" (Martin Gardner, op cit., p 7) It "DOESN'T MATTER" What A Person Thinks--Because "NONE OF US ARE PERFECT!" A common response to Asimov, Gardner and others is this: "What does it matter if one believes in superstition, or not? After all NO system of belief is 100% accurate!" There are (in my opinion) serious flaws with this argument. While it is agreed that NO INDIVIDUAL has perfect knowledge--still this line of reasoning does not consider DEGREES, or gradations of errors. For example, an individual whose beliefs are 90% correct, is closer to the truth than someone whose views are 90% false! Perhaps an illustration would be helpful here.--Take a Western medical doctor and a primitive witch doctor. It is agreed that NEITHER of these individuals will ever be PERFECT doctors. Yet MOST people would want to take their chances with the medical doctor than the witch doctor--because the odds are much greater that they will be helped. In essence, the belief that it doesn't matter what a person thinks--is diametrically opposed to the scientific paradigm--which argues that the study of sensory data from the world CAN advance knowledge. Actually, if Darwin is correct, and humans are the evolved product of countless mutations of living creatures--then at least SOME development of sensory organs must have developed, in order to account for their survival. That is, those animals who were out of touch with reality--would likely have been EATEN by other animals who had developed an improved sensory perception. In turn, it would be their offspring who survived the harsh realities of the law of the jungle. There is also a SECOND flaw with the premise that it doesn't matter what one believes. For some "false" belief systems INSIST that their members do NOT question their assumptions or beliefs (threatening disbelief or example with some terrible punishment--such as eternal damnation in hell). Thus, if the individual does not maintain an open mind, then there is no real way for them to "correct" or "improve on" their erroneous belief. A tragic example of this (described in more detail in Section IX Chapter 3) was where a Christian scientist couple was coerced by CS Church officials into NOT taking their baby to a doctor--this despite his terrible fevers and convulsions. It turned out that the child had meningitis, an infection of the brain/brain stem. Weeks later, the couple finally took their baby to the hospital. However, doctors told them that they had waited too late--that their baby could have easily been cured if they had just treated him earlier. Their baby died shortly afterwards. (The couple are now Presbyterians and are convinced that their earlier belief system prevented them from following their natural parental insticts to bring their son to the doctor.) The above is an example of why it is important to keep an open mind towards any belief system--weighing the consequences if IT TURNS OUT TO BE WRONG. The Christian Scientist couple now say that their earlier belief system PREVENTED them from bringing their sick child to a doctor. They paid for their error with their son's death! Of course, they were made to feel that the consequences of DISOBEYING their Christian Science healers, was to jeopardize their immortal souls. However, AFTER his death they seemed able to weigh this threat with either the possibility of Jesus' forgiveness, or switching to another Christian denomination. An entire SOCIETY can have an erroneous belief system, nevertheless held as true. For example, "most" individuals today, consider the hysteria leading to witch trials, to be the result of a false belief system, which was predicated on the existence of witches. There are of course many other examples, such as the racial superiority ideology of the Nazis. Therefore, to argue that it "doesn't matter what an individual believes because everyone makes mistakes" is a false statement! True, most ideological beliefs cannot be 100% PROVEN to be false-- (for example, no one can "prove" that fairies do NOT exist!)-- Still, one can objectively gather a great deal of physical evidence that might lead one to assess a "high probability" that these belief systems are false. The Importance of Toleration Viz-a-Viz True and False Belief Systems Although I have argued that belief systems are NOT EQUAL--ie that some are more (or less) fallacious than others--this does not mean that it is always easy for any one to have perfect knowledge as to "which ones" are right and wrong. For this reason, it is important to TOLERATE ALL belief systems, and engage in critical, honest discussions in an open forum--even when we do not personally agree with them, or hold them to be of equal value. (An exception to this exists, only when the other party threatens nontolerance AND physical violence/deprivation of basic freedoms.) Toleration acknowledges: (1) that none of us are perfect. Even a low error rate means that SOMETIMES we can STILL be WRONG. (We should always be open to this possibility!), (2) that the other individual's arguments might possess SOME kernel of truth, no matter how small it is, and (3) that even when false, the presence of opposing viewpoints can serve to cause others to re-evaluate their own philosophies, and in so doing-- possibly enrich these with new depth and examples. Thus, it is important for an individual to be able to choose for themselves what to believe in--even if it is wrong! In this, I am of course reminded of the line attributed to Voltaire in his confrontations with his arch-rival Rousseau: "I do not agree with a word that you say, but I will defend to the death your right to say it!"