The
four defenses |
. Here's
how the scholarly argument goes.
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A
specific example In the second century AD a Pagan fellow named Apuleius wrote a book about, believe it or not, the adventures he had when he was turned into a donkey. (It was a novel, so everyone understood the donkey stuff was made up.) In the book he includes stuff that wasn't made up -- a description of his initiation into the Mysteries of Isis. |
"The keys of hell and the guarantee of salvation were in the hands of the goddess, and the initiation ceremony itself took the form of a kind of voluntary death and salvation through divine grace." [Apuleius, Metamorphosis, Book 11, 21] |
The believing scholars use each of their four possible defenses:
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"The use of identical and similar words, gestures, rites in the Christian and the Hellenistic cults does not imply derivation of one from the other...The [Pagan] mystagogue kisses the altar and the Christian priest does likewise; both set their right foot first across the threshold of the sanctuary; in both the mysteries and the early Christian ritual of baptism, the novice is given milk and honey; but these are not "influences" of the mysteries on Christianity; they are simply usages that the various cults drew quite independently from daily life." [Hugo Rahner, The Christian Mystery and the Pagan Mysteries, in The Mysteries; Papers from the Eranos Yearbooks] |
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